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    LAG

    Sleep-deprived minister, thinker, and creator. I'm really good at starting things but never finishing them. There is a folder on my laptop full of unfinished writings. I'll try to post more but it's really sporadic. This personal blog is more than just self-expression but for making connections. I hope there's something here for you. If you want to discuss, please reach out. I don't smile in photos but I promise I'm a nice person as long as you can handle my sarcasm.
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    Showing posts with label identity. Show all posts
    Showing posts with label identity. Show all posts


    I think pho and I need to go on a break. Not a breakup. A break.

    Pho is a delicacy. The hours of preparation and waiting for the broth to reach peak flavor was always worth it for all the deliciousness that pho is known for. We ate pho on occasion. Sometimes it was for a special event or a large family gathering. As a kid, whenever we had pho, it was up to me to choose the garnishes and condiments on my own. No one taught me how to dress my pho, so I resorted to observing how the older women across the table did it. I didn't know what to do. I started with a little bit of everything and experimented with different amounts and combinations. Sometimes I tried to be brave and add more chili to show that I could handle the spiciness. That was fun and sometimes a struggle. When it came to eating, we ate in two stages. The first stage is quick as we somehow always dipped our spoon into someone else's bowl to sample how they customized their soup and make comments about each other's personal pho. In the second stage of our pho-eating ritual, we eat our own bowl of pho undisturbed except for the occasional sounds of enjoyment and satisfaction to the bowl of goodness in front of us. We probably weren't even aware that we did this. But growing up, with every bowl of pho, I wrestled with my insecurities about it. Do I even like pho that much? Then one day, something happened like a rite of passage. I was finally satisfied with my pho. After so many bowls, I created the one that I liked. Sour and salty, followed by a little bit of spicy and sweet. To me, this was a sign of growing up. I knew what I wanted and how to achieve it. Success!

    Coming of age with pho was an experience. It taught me to savor the moment, but there was so much more for me to learn.

    My experience with pho crescendoed in college. Pho's popularity skyrocketed everywhere. It was becoming the next trendy food. People told me about how much they enjoy pho. It was exciting that others loved what I loved, but I was proud with hesitation. In the midst of an identity crisis, I was in search of who I was as a Hmong American. Pho isn't Hmong food, so it didn't feel like my own to share with others. What is Hmong food anyway? (This question is for another day!)

    Focusing on my experiences and identity as a Hmong American woman, my relationship with pho changed. Eating pho was different; a new experience. I learned about the origin of pho in Vietnam and wondered how it intersected with my people's history. How did we come to enjoy this dish? The Hmong identity and narrative are just as mysterious as the origins of pho. As strangers in every land, we are resourceful without compromising who we are. We assimilated while resisting losing ourselves. So as we continue to recreate ourselves while holding onto our authentic selves, who are we? I imagine that is how pho found a place in our kitchens. We learned to enjoy pho in our own way. In other words, pho done in the Hmong way is Hmong food. When I eat pho, it is a reminder of our complex identity. Pho is a gift to my community.

    But pho is beginning to feel like fast food. It's available in many places, and I tend to eat it alone now. Maybe that is a new normal now, but for me, that's not my relationship with pho. I want it to be an experience I can savor. That is why I need a break from pho, so I don't lose the value and meaning behind eating pho. Then, my love will grow.
    . Thursday, January 25, 2018 .

    My Relationship With Pho

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    identity
    Showing posts with label identity. Show all posts
    Showing posts with label identity. Show all posts
    . Thursday, January 25, 2018 .


    I think pho and I need to go on a break. Not a breakup. A break.

    Pho is a delicacy. The hours of preparation and waiting for the broth to reach peak flavor was always worth it for all the deliciousness that pho is known for. We ate pho on occasion. Sometimes it was for a special event or a large family gathering. As a kid, whenever we had pho, it was up to me to choose the garnishes and condiments on my own. No one taught me how to dress my pho, so I resorted to observing how the older women across the table did it. I didn't know what to do. I started with a little bit of everything and experimented with different amounts and combinations. Sometimes I tried to be brave and add more chili to show that I could handle the spiciness. That was fun and sometimes a struggle. When it came to eating, we ate in two stages. The first stage is quick as we somehow always dipped our spoon into someone else's bowl to sample how they customized their soup and make comments about each other's personal pho. In the second stage of our pho-eating ritual, we eat our own bowl of pho undisturbed except for the occasional sounds of enjoyment and satisfaction to the bowl of goodness in front of us. We probably weren't even aware that we did this. But growing up, with every bowl of pho, I wrestled with my insecurities about it. Do I even like pho that much? Then one day, something happened like a rite of passage. I was finally satisfied with my pho. After so many bowls, I created the one that I liked. Sour and salty, followed by a little bit of spicy and sweet. To me, this was a sign of growing up. I knew what I wanted and how to achieve it. Success!

    Coming of age with pho was an experience. It taught me to savor the moment, but there was so much more for me to learn.

    My experience with pho crescendoed in college. Pho's popularity skyrocketed everywhere. It was becoming the next trendy food. People told me about how much they enjoy pho. It was exciting that others loved what I loved, but I was proud with hesitation. In the midst of an identity crisis, I was in search of who I was as a Hmong American. Pho isn't Hmong food, so it didn't feel like my own to share with others. What is Hmong food anyway? (This question is for another day!)

    Focusing on my experiences and identity as a Hmong American woman, my relationship with pho changed. Eating pho was different; a new experience. I learned about the origin of pho in Vietnam and wondered how it intersected with my people's history. How did we come to enjoy this dish? The Hmong identity and narrative are just as mysterious as the origins of pho. As strangers in every land, we are resourceful without compromising who we are. We assimilated while resisting losing ourselves. So as we continue to recreate ourselves while holding onto our authentic selves, who are we? I imagine that is how pho found a place in our kitchens. We learned to enjoy pho in our own way. In other words, pho done in the Hmong way is Hmong food. When I eat pho, it is a reminder of our complex identity. Pho is a gift to my community.

    But pho is beginning to feel like fast food. It's available in many places, and I tend to eat it alone now. Maybe that is a new normal now, but for me, that's not my relationship with pho. I want it to be an experience I can savor. That is why I need a break from pho, so I don't lose the value and meaning behind eating pho. Then, my love will grow.
    . Tuesday, February 10, 2015 .

    As graceful as he can be, the white boy jumped over the rope and landed on his feet just like how the Hmong girls did it. I was ashamed.

    Who knew that a nameless white boy playing jump rope would have anything to do with my own journey of self-discovery. I first questioned my identity during a little game of jump rope during recess in elementary school. This wasn’t your typical jump rope. This one consisted of dozens of rubber bands interlaced with one another forming a chain about 7-10 feet long. Two girls held the jump rope at various heights as other girls took turns jumping over it. As the rope was held higher, it became more difficult jumping over. In first grade, I became friends with another Hmong girl in my class. She and a group of Hmong girls would play this game and they invited me to play with them. Let me just say, I was not good. I didn’t understand how the other girls could jump and kick their legs high enough to get over the rope. I never made it really far in the game. Too embarrassed to look like a fool, I stood to the side while all the girls played. It didn’t take long for some of the white kids to wander over to find out what this Hmong game was all about. When the white kids played, they looked the way I imagined myself when attempting to jump over this rope and it was entertaining to watch. Then a white boy made it over in the same form as the Hmong girls and I was put to shame.

    Hmong girls playing the jump rope game in Laos.

    I can’t tell you exactly what was going through my mind as I spent recesses watching all the Hmong kids playing a game together that was just as foreign to me as it was to the white kids. At first, I was uncomfortable playing such a strange game. When the curious white kids came over, I became proud. It was nice to be a part of something that was fascinating to them, but it was only temporary. My pride could not outlast the perplexity that followed when the white boy played the game better than me.

    I’m Hmong, I should know how to play this game just as good as my Hmong friends, right? How come all the Hmong kids already knew how to play this but I don’t? No one ever taught it to me.

    As I got to know my Hmong friends, I discovered how different our families were. Their families participated in certain traditions that my family didn’t. Sometimes they didn’t understand my Hmong because I spoke a different dialect they didn’t hear very often. I thought I didn’t know how to speak my own language well. Sometimes our values were the same and sometimes our values were different. There was this whole other part to Hmong that I didn’t even know about!

    What is Hmong? Just because I was unfamiliar with some Hmong traditions, did that mean I wasn't Hmong?

    I always knew I was Hmong before the jump rope game, but when things were no longer as simple as it used to be, I second-guessed myself.

    The six-year-old version of me didn’t take these things very seriously. It was just a confusing time. It's possible this may have been a part of the beginning of my long journey to discovering my identity as a Hmong American.  If only I did take myself seriously at the time, I probably would have been a better friend. After first grade, I no longer stood to the side watching the kids play jump rope. I made new friends instead.

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    Photo  used with permission by Wisconsin photographer, Kou Vang. Visit her website at http://www.inspiringelements.com/.


    . Wednesday, May 14, 2014 .


    This is a different Urbana from the one I described. This is from 2012.
    A rare occasion indeed to be standing with 16,000 people praising God and I was heartbroken.  I had a hard enough time being vulnerable in a small group setting and it just so happens that the one time I decide to break down into tears, 16,000 people were present. It was a relief to know that I was merely a person in the crowd reacting emotionally to a good worship set. The leader had invited all of us to worship in the Asian American style, I was excited to find out what that looked like. As each song was sung, my anticipation waned and disappointment settled in. First Hillsong, then Chris Tomlin, then Hillsong, then another song with a very similar sound. 

    All right, before I move on, I should mention that I don’t like Hillsong mostly because we sang their music all the time. I once looked at the worship set to a conference for mostly Asian Americans and 90% of the songs were Hillsong. I'm not kidding! I will admit that at that time, I was going through an “I Hate Hillsong” phase and I refused to sing any of their songs. I usually don't complain about it and I won't judge worship leaders if they want to sing their songs. It's just my preference.

    Anyway, this time, it was different. It was not because I was so annoyed with the music that I cried about it. I was upset. How could this be Asian American worship? I know the point of the leader’s description of Asian American worship was about how we worship and creating a space for people to focus on God and not about the style of music. I get it and accept that but something was still missing. Maybe it wasn’t unique to Asian Americans or it didn’t reflect Asian Americans collectively?

    During the worship set, I remembered conversations with some of my Hmong American peers about our culture. As the only Christian in many of these conversations, I realized my insensitivity because I didn’t know how to reconcile culture and faith. I grew up in a very different world from my Hmong American friends and I didn’t understand how important Hmong culture and religion shaped their identity. I realized the brokenness of an identity crisis, the brokenness in our Hmong churches and what the cost of following Jesus for my friends looked like. If you’re Hmong and you decide you want to be a Christian, you don’t just go home and tell your family. That’s how you hurt people. This isn’t true for everyone, but it happens a lot and is a common barrier that keeps people from entering the kingdom.

    In high school, I remembered a Hmong friend told me that she wanted to marry a Christian so she can become a Christian. According to Hmong customs, you adopt your husband’s religion when you marry. Of course, as a 16 years old teenager and naïve, I told her something about it being her own decision not anyone else’s.  I didn’t say anything wrong, but I clearly didn’t understand her.

    My thoughts comes from the idea that we have made Christianity look a certain way that people perceive it as a religion that strips them of who they are. It’s about having a new identity as children of God. I once shamelessly told a friend that my Hmong identity didn’t matter. That was a huge blunder. Instead of just saying I’m a child of God, it’s probably better to say I am a Hmong child of God.

    If my friends were present during that worship session, I think they might have enjoyed it and even participated. They are open-minded people. If they were given the choice to trade their identity for that, then they may not be as open. 

    This is one of the problems for the Hmong American church. It is a difficult subject to discuss. Maybe so difficult that we have ignored the Hmong communities around us and focused on communities overseas where we can minister from a safe distance.

    We don't have answers to our questions but I have hope. There is hope in God’s transforming love that compels us to serve and love our neighbor. I have worked with students who are wrestling with these issues and care deeply for their friends. More church leaders are starting to think about this now too!

    That worship session was the beginning of my calling. I resonated a lot with Isaiah as he recognized his sins and the call he heard. Reminded of God’s holiness and glory, I also recognized my sins. I did not love my people. As a leader, I talked about reaching Hmong students but I never did it. (When I think back, I think it was my campus staff worker who always initiated these conversations with me. I wasn't proactive about it.) Because of my ignorance and insensitivity, I was pointing them away from Jesus. In that moment, God was asking, “Whom shall I send? And who will go for us?” and I made a decision that day to go.

    When I reflect back, there is a purpose to the experiences I had with my friends. It was because of them, I discovered myself and developed compassion for the Hmong community. It was also through the college ministry I was a part of that I even begun to try figuring things out. It was Urbana 09’s musical worship experience that morning that brought everything together. Although I didn’t fully enjoy it, I appreciated it for what I received from it. I’ll even thank Hillsong too! 

    ------------------

    It took me 4.5 years and a couple hours to write this entry. As I thought about my future in ministry, I revisited these thoughts. Since that time, I wanted to express how I felt about Asian American worship but I had no idea what it looked like. I made it clear that I didn't like it at Urbana but I respect the Asian American leaders who are figuring it out. The more I thought about it, the more perplexed I was about it. I'm okay with that. Asian Americans are diverse and rich in culture. It's not suppose to be easy!

    Also I love Urbana! I think it's a great missions conference and think everyone should go!


    . Wednesday, March 12, 2014 .


    That's my dad! The little girl is not me, if you're wondering. I took this photo back in 2008. The other day I was looking through some old photos and I came across this one. There's something in this photo that stopped me to reflect on him. My parents divorced when I was about 9 years old so I didn't see my dad a lot. Growing up, my dad was always distant. My mom kissed us every morning before leaving for school but my dad would just tell us to study hard. After my parents divorced, I didn't put much effort into having a relationship with my dad after he moved out. He was more intentional than I was at our relationship. His way of showing love was different and I didn't understand his actions. I have this memory when I was a kid and I was playing outside after school with my siblings. My dad wanted to see us so drove his moped over to find us. When he saw us, he rode his moped right into the school grounds. As he crossed the field where some kids were playing football, I put my head down in embarrassment. I don't remember what happened after that. The only thing I remember about that day was my shame.

    What does any of this have to do with this photo? Not much at all but those are the memories that come to mind when I see this photo. The little girl is my niece. She was 5 when my dad passed so she didn't get to know him much. Ever since she was born, my dad loved her. He interacted with her, held her and laughed with her. There's something in this picture that shows my dad's love for his granddaughter. I was photographing my dad when I took this photo and through my camera, I began to see my dad in a new lens. Even now I'm beginning to understand his way of showing love to us.

    As I look at this photo and remember my dad riding his moped through a field to see me, I think God redeems memories. In 2011, my dad passed away. There are no more opportunities to build a relationship with him but the way I remember him has changed. That day, when my dad arrived at school with the intention of seeing me, it didn't matter to him if he was doing anything wrong (and maybe illegal?). All he wanted to do was reach me. Embarrassed, I stared at my dad approaching me hoping that he'll come to his senses and turn back around. I looked down in shame but he never took his eyes off me.